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A detailed archaeological look at late prehistoric Southwest

Lovely introduction to Jewish Holidays

Cute Stories where Everything Works Out

A Perfect approach to teaching data structures concepts

Decent catalog of significant events and people

useful for eng. courses

An informational book

Riley's proto-Matthew a valuable resource, yet not completeRiley's unfortunately carries his biases into his analysis causing him to overlook some obvious candidates for later redaction assuming 2GH. The most glaring is 19:10-12 on celibacy, where I assume his Catholic bias took hold - he refuses to confront the likely fraudulent authorship of Ignatius of Antioch. Also he left his assumptions coming in to the exercise unchallenged and unexplored. By so doing he overlooks a large category of prophecy fulfillments (e.g., 4:13-16, 12:17-20, 13:14-15, 20:16, etc.) mostly exhibiting a decidedly pro-Gentile bent and not present in any other Gospels; hardly a likely element in the "proto" Gospel upon which the others would be built.
This lack of challenged first assumptions leads to an amazing oversight in Riley's own findings. He misses the insertion of 26:25 and as a result the near disappearance of the identification of Judas Iscariot as the Betrayer. 26:48 merely identifies him as "the betrayer", whom Jesus addresses merely as "friend". When you combine that with the similar virtual disappearance of Pilate's identification in 27:12-15, 21 (and even parallel in 27:2 with the Governor), you have extremely strong evidence that these stories were the original -- compare "the enemy" in the pseudo-Clementine Recognitions to "the betrayer". Which lead me to my third criticism Riley's work, or rather his conclusions. By limiting his sources and not exploring some alternatives, such as a proto-Luke (for which there is strong evidence), has lead to a rather absurd early dating by Riley (proto-Matthew likely dates nearly three quarters of a century later considering the presence of common story elements with those attributed to James, who was still alive when Riley dates this; an obvious impossibility).
Now the good news. Riley does an excellent job in dissecting many additions to Matthew, and by so doing unmasks some of the layering. Many will be shocked to realize that the parables are largely late additions. The evidence Riley uses is strictly internal and well thought out. I was particularly impressed with his analysis of story doublets in Matthew. It builds a strong case that Matthew was significantly redacted from it's prototype self, perhaps copying Luke in the final stage.
This book is well written and presented, and as such is a must resource, within the limits Riley placed on himself. In all I give this book four stars for the work done. I hold back the fifth star for the work not done. Hopefully Synoptic research will break out of it's own self-imposed limitations and consider the possibility that these documents grew over a much larger lifetime. In his own way Harold Riley has made an invaluable contribution to the subject.


An interesting read for students of early Kansas history.

Needs Perseverance